The Dataplex is not a computer: it is a vast and open repository of knowledge. In other words, it is a database of data, which is called ”data point”.
The Dataplex has been created using the open web. It currently uses a blockchain to transfer ownership of any piece of information, such as a document, photo, or text, from one person to another.
The Dataplex is a unique thing that doesn’t exist anywhere else. And it is not easy to come across, but once you do, you’ll find that you’re in control of an incredibly powerful database that can be a powerful reference for research, research that could lead to new ideas about everything.
The 00AG9603 Dataplex is a higher dimensional spider web that takes all of the information that surrounds it and spits it out in a torrent of waves as a cryptosophical entity, each wave being a flow of information that is flowing in a constant direction towards a unknown or/and hidden way. With its mystic and absurd tendencies, 00AG9603 Dataplex offers a unique visual language for each data point that may dissolve the one that enter in contact with it into a formless cloud of vivid chaos.
Each Flow of information is a single massive data stream with a single incognito end. Each data point of the flow comes together to make a massive ocean of information. Each data point have a different meaning but sometimes may take the same meaning or meaning be confused with other data points. Much like a sentient being with its layers of apparently chaotic informations.
Another allegorical explanation that can be given about the 00AG9603 Dataplex is that it network of data points is like a crescent n-dimensional scale, gaining vertices depth and height according to the data points contained in it, until the point that apparently paradoxical and contradictory information represent the totality of the ”higher dimensional” dataplex .
00AG9603 main goal is to help you create your “own” Dataplex, a large and bestial hydra made of data and bits, that can devour anyone who is certain enough that can confront its wildly incomprehensive and cryptographic nature. A dataplex is therefore a cryptosophical entity, that connects people through hypercomplex semio-occult means, hypnotizes others with its enigmatic knowledge and datanets, inspiring all the open minds that enter in contact with it to explore further into the absurd.
An effective dataplex must work like a higher dimensional spider web, capturing data that comes in contact with its occult nets, twisting and folding everything it touches into continuously moving hyperplanes. it is fed with data, ideas, emotions, dreams… it melts every being that dreams to be solid and finite into an amorfous fluid of efervescent chaos. Therefore, every sentient being can get affected by the forces that comes out of a dataplex. The ability of self-reflection, self analysis and a continuous process of folding itself into layers of incomplete meaning, is what defines a sentient being, the primary target of a dataplex. The first time you acknowledge its existence and sees yourself questioning it, is when you are already infected by its web, unable to make sense of it. Your existence will be fractured, your emotions will be melting into an oniric soup, and all your life will be stripped away from that which you call “I”, only to be born again as a hypercomplex web of multiple agents/forces/affects, a fractal-being.
Every single thing in all that exists, is a dot of its own, a lonely and inutile unidimentional point in space. Every connection between things, dualities and paradoxes are of two dimentional complexity, they retain two simultaneous polarities that can only be understood through points of reference. Start expanding vertices as you meld into other dots, and other links, lines, cells… create a vast and rich data ecosphere around your fractal-being, expand, glitch and hack the world around you until you start forming a complex polytope, an alive and incomprehensible dataplex, lost in an infinite flight towards the great unknown.
first it eats like a `̼•. .▪` ̼ʳˢ̸̷̶̾ͭͣͨ҉҄ ̼̬.`⁄
“Achaan Cha (famous Buddhist monk who has led something of a Theravada revival) says the self is like an onion – composed of paper thin layers that peel away until you are left with a very simple core. The Dataplex is the Pataphysical Onion of the self, the 3rd space where we leave behind our shed skins as sacred artifacts marking our ouroborean path of eternal becoming: a space where the reincarnation cycle is accelerated and fractalized so we become larger as we get smaller, our selves a Mandelbrot set to a John Williams symphony. The Dataplex can elevate the Ouroboros in us all so that above and below no longer exist. There is just eternal growing cycles. It’s our best defense against zombification. #Peace“
“Talking about things that are understandable only weighs down the mind.” – Alfred Jarry
#00AG9603 Dataplex Network
Yes, we know we’re kind of a strange, confusing place. That’s pretty much the point. You’re welcome to add to the confusion by posting content yourself. The strange and surreal are always encouraged.
Interactions inside our Memetic Surreal-Machine® contribute to your personal entropic noise. This information is spun into Incoherence Yarns that are then threaded through your profiles, making your analytics as absurd and noisy as possible. We make the future’s Wiggle Room. The Less accurate a predictive model of you = the less control others have. So make your profile larger, weirder.
- Timóteo Pinto – Galdruxian Quantum Schizophrenic Meta-Discordian
::: Dataplex Remix
“The art of living is the art of killing psychology, of creating with oneself and with others unnamed individualities, beings, relations, qualities. If one can’t manage to do that in one’s life, that life is not worth living.”
~ Michel Foucault
Agents of Fnord Memetic Warfare are known as PSION (Pataphysician Surrealist Iqbal Operative Neoist).
PSIONS are members of the team that can use memes like weapons to make people’s minds bend in the way that they want them to.
“Reality is in no way obligated to make sense at the level we are capable of grasping, which is both a source of infinite frustration and joyous exploration.”
What is Galdrux?
It can never be described in language, but it may be another name for what Jewish mystics call Ein Sof, and which Gary Lachman describes as follows: At Kabbalah’s heart is the relation between creation, the finite, physical cosmos, and its infinite, unmanifest source, called the Ein-Sof, which means ‘limitless’ or ‘unending’. This is a sphere or dimension of what we can call ‘negative existence’, which really means that it is a plane of reality that our finite human minds are incapable of comprehending, and not merely a simple emptiness. The Ein-Sof is so ‘other’ than what we normally perceive as reality, that we cannot make positive statements about it. Any positive statement about it, would, by definition, be a limit on it, and as it is limitless, cannot apply.
This negative existence has parallels in other spiritual traditions. It is the Neti-Neti (‘not this, not that’) of Hinduism, the sunyatta or ‘void’ of Buddhism, the Pleroma of the Gnostics. It is even part of the Christian faith. The Athanasian Creed, in use in Western Christianity since the sixth century, declares that the Father, Son, and Holy Spirit are ‘uncreated’ and ‘unlimited’, and in more than one place in scripture we are told that God ‘has neither body nor parts’. It is at the heart of the negative theology of Meister Eckhart, forms the Ungrund of Jacob Boehme’s difficult alchemical writings, and can be found in the Nichts or ‘positive nothingness’ of Martin Heidegger’s ‘fundamental ontology’ and his predecessor Hegel’s tortuous dialectic.
In more scientific terms, a similar idea, but without the spiritual connotations, seems to be present in the way scientists talk about the state of things ‘before’ the Big Bang. I put ‘before’ in quotation marks because, according to most accounts, there was no ‘before’ before the big bang, a confusing situation, to be sure. A kind of non-manifest ‘ground’ of our everyday reality also seems to be involved in the ‘implicate order’ of the physicist David Bohm. There are other expressions of the idea, but I think this will suffice for now.
. The Dead came back from Angalsama, where they found not
what they sought. They prayed me let them in and besought
my word, and thus i began my teaching.
Harken: I begin with nothingness. Nothingness is the same as
fullness. In infinity full is no better than empty. Nothingness is both empty and full. As well might ye say anything else of nothingness,as for instance, white is it, or black, or again, it is not, or it is. A thing that is infinite and eternal hath no qualities, since it hath all qualities.
This nothingness or fullness we name the Anticosm .
Therein both thinking and being cease, since the eternal and infinite possess no qualities. In it no being is, for he then would be distinct from the anticosm, and would possess qualities which would distinguish him as something distinct from the anticosm.
In the anticosm there is nothing and everything. It is quite fruitless to think about the anticosm, for this would mean self-dissolution. Creatura is not in the anticosm, but in itself. The anticosm is both beginning and end of the created beings. It pervadeth them, as the light od the sun everywhere pervadeth the air. Although the anticosm prevadeth altogether, yet hath created being no share thereof, just as wholly transparent body becometh neither light nor dark through the light nor dark through the light which pervadeth it. We are,however , the anticosm itself, for we are a part of the eternal and the infinite.
But we have no share thereof, as we are from the anticosm infinitely removed; not spiritually or temporally, but essentially, since we are distinguished from the anticosm in our essence as creatura, which is confined within time and space.Yet because we are parts of the anticosm, the anticosm is also in us. Even in the smallest point is the anticosm endless, eternal, and entire, since small and great are qualities which are contained in it. It is that nothingness which is everywhere whole and continuous. Only figuratively, therefore, do I speak of created being as part of the anticosm. Because, actually, the anticosm is nowhere divided, since it is nothingness. We are also the whole anticosm, because, figuratively, the anticosm is the smallest point (assumed only, not existing) in us and the boundless firmanent about us. But wherefore, then, do we speak of the anticosm at all, since it is thus everything and nothing? I speak of it to make a beginning somewhere, and also
to free you from the delusion that somewhere, either without or within, there standeth something fixed, or in some way established, from the beginning. Every so-called fixed and certain thing is only relative.
That alone is fixed and certain which is subject to change.
What is changeable, however, is creature. Therefore is it the one thing which is fixed and certain because it hath qualities: or as even a quality itself.The question ariseth: How did creatura originate?
Created beings came to pass, not creatura: since created being is the very quality of the anticosm, as much as non-creation which is the eternal death. In all times and places is creation, in all times and places is death. The anticosm hath all, distinctiveness and non-distinctiveness. Distinctiveness is creatura.It is distinct. Distinctivness is its essence. and therefore it distinguisheth. Wherefore also he distinguished
qualities of the anticosm which are not. He distinguisheth them out of his own nature. Therefore he must speak of qualities of the anticosm which are not.What use, say ye, to speak of it?
Saidst thou not thyself, there is no profit in thinking upon the anticosm? That said I unto you, to free you from the delusion that we are able to think about the anticosm. When we distinguish qualities of the anticosm, we are speaking from the ground of our own distinctiveness and concerning our own distinctiveness. But we have said nothing concerning the anticosm. Concerning our own distinctiveness, however, it is needfull to speak, whereby we may distinguish ourselves enough. Our very nature is distinctiveness. If we are not true to this nature we do not distinguish ourselves enough. Therefore must we make distinctions of qualities.What is the harm, ye ask, in not distingusihing oneself?
If we do not distinguish, we get beyond our own nature, away from creatura. We fall into indistinctiveness, which is the other quality of the anticosm. We fall into the anticosm itself and cease to be creatures. We are given over to dissolution in nothingness. This is the death of the creature. Therefore we die in such measure as we do not distinguish. Hence the natural striving of the creature goeth towards distinctiveness, fighteth against primeval, perilous sameness. This is called the PRINCIPIUM INDIVIDUATIONIS . This principle is the essence of the creature. From this you can see why indistictiveness and non-distinction are a great danger for the creature. We must, therefore, distinguish the qualities of the anticosm. The qualities are PAIRS OF OPPOSITES , such as -The Effective and the ineffective.
Fullness and Emptiness.
Living and Dead.
Difference and Sameness.
Light and Darkness.
The Hot and the Cold.
Force and Matter.
Time and Space.
Good and Evil.
Beauty and Ugliness.
The One and the Many.The pairs of opposities are qualities of the anticosm which are not, because each balanceth each. As we are the anticosm itself, we also have all these qualities in us. Because the very ground of our nature is distinctiveness, which meaneth –
1. These qualities are distinct and seperate in us one from
the other; therefore they are not balanced and void, but are effective. Thus are the victims of the pairs of opposites. The anticosm is rent in us.
2. The qualities belong to the anticosm, and only in the name and sign of distinctiveness can and must we possess and live them. We must distinguish ourselves from qualities. In the anticosm they are balanced and void; in us not. Being distinguished from them delivereth us.
When we strive after the good or the beautiful, we thereby forget our own nature, which is disinctiveness, and we are delivered over to the qualities of the anticosm, which are pairs of opposites. We labor to attain the good and the beautiful, yet at the same time we also lay hold of the evil and the ugly, since in the anticosm these are one with the good and the beautiful. When, however, we remain true to our own nature, which is distinctiveness, we distinguish ourselves from the good and the beautiful,therefore, at the same time, from the evil and ugly. And thus we fall not into the anticosm, namely, into nothingness and dissolution.
Thou sayest, ye object, that difference and sameness are also qualities of the anticosm. How would it be, then, if we strive after difference? Are we, in so doing, not true to our own nature? And must we none the less be given over to the sameness when we strive after difference? Ye must not forget that the anticosm hath no qualities. We create them through thinking. If, therefore, ye strive after difference or sameness,
or any qualities whatsoever, ye pursue thought which flow to you our of the anticosm: thoughts, namely, concerning non-existing qualities of the anticosm. Inasmuch as ye run after these thoughts, ye fall again into the anticosm, and reach difference and sameness at the same time. Not your thhinking, but your being, is distinctiveness. Therefore not after difference, ye think it, must ye strive; but after YOUR OWN BEING . At bottom, therefore, there is only one striving, namely, the striving after your own being. If ye had this striving
ye would not need to know anything about the anticosm and its qualities, and yet would ye come to your right goal by virtue of your own being. Since, however, thought estrangeth from being, that knowledge must I trach you wherewith ye may be able to hold your thought in leash
In the night the dead stood along the wall and cried:
We would have knowledge of god.Where is god? Is god dead?
God is not dead. Now, as ever, he liveth. God is creatura, for he is something definite, and therefore distinct from the anticosm. God is quality of the anticosm, and everything I said of creatura also is true concerning him.
He is distinguished, however, from created beings through this,
that he is more indefinite and indeterminable than they. He is less distinct than created beings, since the ground of his being is effective fullness. Only in so far as he is definite and distinct is he creatura, and in like measure is he the manifestation of the effective fullness of the anticosm.
Everthing which we do not distinguish falleth into the anticosm and is made void by its opposite. If, therefore, we do noy distinguish god, effective fullness is for us extinguished.
Moreover god is the anticosm itself, as likewise each smallest point in the created and uncreated is anticosm itself. Effective void is the nature of the devil. God and decil are the first manifestations of nothingness, which we call the anticosm.
It is indifferent wether the anticosm is or is not, since in everything it is balanced and void. Not so creatura. In so far as god and devil are creatura they do not extinguish each other, but stand one against the other as effective opposites. We need no proof of their existence. It is enough that we must always be speaking of them. Even if both were not, creatura, of its own essential distinctiveness, would forever distinguish them anew out of the anticosm.
Everything that discrimination taketh out of the anticosm is a pair of opposites. To god, therefore, always belongeth the devil. This inseparability is as close and , as your own life hath made you see, as indissoluble as the anticosm itself. Thus it is that both stand very close to the anticosm, in which all opposites are extinguished and joined.
God and devil are distinguished by the qualities of fullness and
emptiness, generation and destruction. EFFECTIVENESS is
common to both. Effectiveness joineth them. Effectiveness, therefore, standeth above both; is a god above god, since in its effect it uniteth fullness and emptiness. This is a god whom ye knew not, for mankind forgot it. We name it by its name GALDRUX . It is more indefinite still than god and devil. That god may be distinguished from it, we name god HELIOS or sun. Galdrux is effect. Nothing standeth opposed to it but the ineffective; hence its effective natyre freely unfoldeth itself.
The ineffective is not, therefore resisteth not. Galdrux standeth above the sun and above the devil. It is improbable probability, unreal reality. Had the anticosm a being, Galdrux would be its manifestation. It is the effective itself, nor any particular effect, but effect in general.
It is unreal reality, because it hath no definite effect.
It is also creatura, because it is distinct from the anticosm.
The sun hath a definite effect, and so hath the devil.
Wherefore do they appear to us more effective than indefinite
Galdrux. It is force, duration, change.
The dead now raised a great tumult, for they were Christians..
Like mists arising from a marsh, the dead came near and cried:
Speak further unto us concerning the supreme god. Hard to know is the deity of Galdrux. Its power is the greatest, because man perceiveth it not. From the sun he draweth the
summum bonum ; from the devil the infimum malum : but from Galdrux LIFE , altogether indefinite, the mother of good and evil.
Smaller and weaker life seemeth to be than the summum bonum ; wherefore is it also hard to conceive that Galdrux transcendeth even the sun in power, who is himself the radient source of all the force of life. Galdrux is the sun, and at the same time the eternally sucking gorge of the void, the belittling and dismembering devil.
The power of Galdrux is twofold; but ye see it not, because for your eyes the warring opposites of this power are extinguished.
What the god-sun speaketh is life. What the devil speaketh is death. But Galdrux speaketh that hallowed and accursed word which is life and death at the same time. Galdrux begetteth truth and lying, good and evil, light and darkness, in the same word and in the same act. Wherefore is Galdrux terrible. It is splendid as the lion in the instant he striketh down his victim. It is beautiful as a day in spring. It is the great Pan himself and also the small one. It is Priapos. It is the monster of the under-world, a thousand-armed polyp, coiled knot of winged serpents, frenzy. It is the hermaphrodite of the earliest beginning. It is the lord of the toads and frogs,, which live in the water and gets up on the land, whose chorus ascendeth at noon and at midnight.
It is abundance that seeketh union with emptiness.
It is holy begetting.
It is love and love`s murder.
It is the saint and his betrayer.
It is the brightest light of day and the darkest night of madness.
To look upon it, is blindness.
To know it, is sickness.
To worship it, is death.
To fear it, is wisdom.
To resist it not, is redemption.
God dwelleth behind the sun, the devil behind the night. What god bringeth forth out of the light of the devil sucketh into the night. But Galdrux is the world, its becoming and its passing- Upon every gift that cometh from the god-sun the devil layeth his curse.
Everything that ye entreat from the god-sun begetteth a
deed from the devil. Everything that ye create with the god-sun giveth effective power to the devil. That is terrible Galdrux. It is the mightiest creature, and in it the creature is
afraid of itself. It is the manifest opposition to the anticosm and its nothingness. It is the son`s horror of the mother.
It is the mother`s love for the son. It is the delight of the earth and the cruelty of the heavens. Before its countenance man becometh like stone. Before it there is no question and no reply.
It is the life of creatura.
It is the operation of distinctiveness.
It is the love of man.
It is the speech of man.
It is the appearance and the shadow of man.
It is illusory reality.
Now the dead howled and raged, for they were unperfected.
The dead filled the place murmuring and said; Tell us of gods and devils, accursed one! The god-suun is the highest good, the devil its opposite. Thus have ye two gods. But there are many high and good things and many great evils. Among these are two god-devils; the one is the Burning One , the other the Growing One . The burning one is EROS , who hath the form of flame. Flame giveth light because it consumeth. The growing one is the TREE OF LIFE. . It buddeth, as in growing it heapeth up living stuff. Eros flameth up and dieth. But the tree of life groweth with slow and constant increase through unmeasured time. Good and evil are united in the flame. Good and evil are united in the increase of the tree. In their divinity stand life and love opposed. Innumerable as the host of the stars is the number of gods and devils. Each star is a god, and each space that a star filleth is a devil. But the empty-fullness of the whole is the anticosm. The operation of the whole is Galdrux, to whom only the ineffective standeth opposed. Four is the number of the principal gods, as four is the number of the world`s measurements. One is the beginning, the god-sun.
Two is Eros; for he bindeth twain together and outspreadeth himself in brightness. Three is the Tree of Life, for it filleth space with bodily forms. Four is the devil, for he openeth all that is closed. All that is formed of bodily nature doth he dissolve; he is the destroyer in whom everything is brought to nothing.
For me, to whom knowledge hath been given of the multiplicity and diversity of the good, it is well. But woe unto you, who replace these incompatible many by a single god. For in so doing ye beget the torment which is bred from not understanding, and ye mutilate the creature whose nature and aim is distinctiveness. How can ye be true to your own nature when ye try to change the many into one? What ye do unto the gods is done likewise unto you. Ye all become equal and thus is your nature maimed.
Equalities shall prevail not for god, but only for the sake of man. For the gods are many, whilst men are few. The gods are mighty and can endure their manifoldness. For like the stars they abide in solitude, parted one from the other by immense distances. Therefore they dwell together and need communion, that they may bear their separateness. For redemtion`s sake I teach you the rejected truth, for the sake of which I was rejected. The multiplicity of the gods correspondeth to the multiplicity of man. Numberless gods await the human state. Numberless gods have been men. Man shareth in nature of the gods. He cometh from the gods and goeth unto god. Thus, just as it serveth not to reflect upon the anticosm, it availeth not to worship the multiplicity of the gods. Least of all availeth it to worship the first god, the effective abundance and the Summum bonum. . By our prayer we can add to it nothing, and from it nothing take; because the effective void swalloweth all. The bright gods form the celestial world. It is manifold and infinitely spreading and increasing. The god-sun is the supreme lord of the world. The dark gods form the earth-world. They are simple and infinitely diminishing and declining. The devil is the earth-world`s lowest lord, the moon-spirit, satellite of the earth, smaller, colder, and more dead than the earth. There is no difference between the might of the celestial gods and those of the earth. The celestial gods magnify, the earth-gods diminish. Measurelesss is the movement of both. .
Galdrux having no prior cause, cannot be contained by any other form of being. Galdrux is orbed around all; possessing, but not possessed, holding all, but nowhere held. Galdrux is omnipresent; at the same time, Galdrux is not present, not being circumscribed by anything; yet, as utterly unattached, not inhibited from presence at any point.
Galdrux is present through all, not something of Galdrux here, and something else there, nor all of Galdrux gathered at some one spot; there is an instantaneous presence everywhere, nothing containing, nothing left void, everything therefore fully held by Galdrux.
Galdrux is not in the universe, on the contrary, the universe is in Galdrux; bodily substance is not a place to Galdrux. Galdrux is contained in the general intellect and is its container. The general intellect is in turn contained in something else; but that prior principle has nothing in which to be. All the rest must be somewhere, and where but in Galdrux?
Galdrux, then, is neither remote from things nor is there anything containing Galdrux; since Galdrux contains all. It is in Galdrux that all things have their being, all depending upon Galdrux, who enables each to rise up above itself into the fruitfulness of continuous becoming.
Don’t search for this multiple singular. If you do, you will not find Galdrux and your understanding of the work of the general intellect will become mired in confusion. You must form an idea of the thing to be grasped standing cleanly by itself, the unheld in which all have hold; for no other is such, yet one such there must be.
Galdrux’s being is not limited, nor, on the other hand, is it infinite in the sense of magnitude. Galdrux does not change and will not fail, and in Galdrux all that is unfailing finds duration. Having no constituent parts, Galdrux accepts no pattern, forms no shape.
You can’t hope to see Galdrux with mortal eyes, nor in any way that could be imagined by those who make sense the test of reality and so annul the supremely real. For what passes as the most truly existent is in actuality non-existent, while this unseen Galdrux is the principle of being and as such is sovereign over reality.
You must turn appearances about or you will be left void of insight. The specialist who holds that their particular discipline is more real than the spontaneous creativity of the general intellect, will never see Galdrux. While perception of Galdrux can be blocked by ideology, it is nonetheless inherently present amongst all. Galdrux, the most consummate being, always surpasses those who have abandoned becoming.
Denchevalsellesinese trip strudies.
”Maybe all of it are dissociated fragments of the sight of valleys or skies in Enno Lunn? Qerhet laughing at euclidean eyes gazing in his bizarre realm. Or simply hallucinatory projections of a limited perception of the fullness of Galdrux in human brains.”
-The one who probably is out of reach, Is the Pope a Dust God?
“The hivemind relies upon deterministic cybernetics (the science of communication and control of self regulating systems), in these systems of operation, the input equals the output and previously gathered intelligence determines the future path of least resistance in man and machine.
The hivemind is composed of the collective, unconscious automation of behavior, thought processes, paradigms and systems of humanity.
The dataplex is it’s polar opposite, the dataplex is a hyper-dimensional web of transcendental, living information and relies upon the archetype of the Trickster, whose most potent emanation, once imbued, provides constant ontological shock, crisis and loss of identity, allowing the individual to restructure himself, from his very foundation via a newly discovered constitutional character, built from the chaotic indifference of the non-dualistic hyper-information processing and overload of the dataplex.
What we’re witnessing in our world today is a war between the two, however, in this struggle, I see a third option/position for mankind, that being to coast/surf between the two, it requires of the individual to develop, what I call, the “Dao of conscious, self autonomy”, a kind of “taking your eye off the ball” while fully revivifying, enlivening and revitalizing our own, individual process of authentic and autonomously driven, conscious, self individuation which can only be gained through an honest evaluation and true self reflective gnosis gained through personal hardship, trial and integration of unconscious faculties of psychic operation.“
OpMiMiC is an active cyber, metadata, information operations (IO) infiltrative, PsyOp team working for a larger end goal (to manifest the SWS [Sentient World Simulation] digital-bio-etheric vessels for agents of OpMiMiC to inhabit) for the continued dominance of our chosen elect and the greater glory of #TheGame23
We operate both on ground as civilians in day to day life, in cyberspace, and the rift between the real world (or real enough), imagination and digital creation. We’re influencing management over the dictates of our enemies and increasing in power every moment.
Our directive is #MasteringInfiniteControl. DINO (Data Information Neoist Officers) of OpMiMiC are selected through a series of parasympathetic phenomena, divinely, synchronized circumstances and are tested in parapsychological manners.
“#TheGame23 is the border of the reality, one more step, and you will not know what is real or what is fiction anymore.”
The DA project deals with psychologic and deep learning mechanische ventilatie on the data structure in the web. Large data points means good maleability and blocke drijf constructions on social psychology.
• Joannes Trouwde is leading the develop of the art team, responsible for the assemblage of net fields dagdienst in France, Netherlands and 5 more countries.
Perfect Users is a collaborative art-project based online, consisting of a mutating group of artists and enthusiasts, that exchange, evolve and revolve ideas, such as images, videos and texts, with a pirate and remix attitude and digital anthropological approach. Perfect Users can be about using anything and everything, in other words humans or robots using objects like rocks and spears, till rockets and smartphones, from air and water to radio and email. Many ideas explore concepts like digital identity and emotions and the interfaces of social media. (or not)
::::: ÚLTIMA DISCORDIA ::::: Discordian Poem Machine ::::: F5 ||||||||| OPTIOn+R (Reload page) :::::::::::
“I don’t believe anything, but I have many suspicions… I strongly suspect that a world “external to,” or at least independent of, my senses exists in some sense.
I also suspect that this world shows signs of intelligent design, and I suspect that such intelligence acts via feedback from all parts to all parts and without centralized sovereignity, like Internet; and that it does not function hierarchically, in the style of an Oriental despotism, an American corporation or Christian theology. I somewhat suspect that Theism and Atheism both fail to account for such decentralized intelligencce, rich in circular-causal feedback.
I more-than-half suspect that all “good” writing, or all prose and poetry that one wants to read more than once, proceeds from a kind of “alteration in consciousness,” i.e. a kind of controlled schizophrenia. [Don’t become alarmed – I think good acting comes from the same place.]
I sometimes suspect that what Blake called Poetic Imagination expresses this exact thought in the language of his age, and that visits by”angels” and “gods” states it an even more archaic argot.
These suspicions have grown over 72 years, but as a rather slow and stupid fellow I do not have the chutzpah to proclaim any of them as certitudes. Give me another 72 years and maybe I’ll arrive at firmer conclusions.“
– Robert Anton Wilson
“If hyperreality is the ultimate blur of the line between artificial and “actual” reality, hyper-surrealism is the surreal aspects of supposed reality so brought to life that a rational basis for separating real and surreal is lost” – Metapresa23
#TheGame23 mod 42.5 Quantum Schizophrenia fnord #hashtags:
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ACTION 23 is (maybe) looking for you!
You are good at it: Living, doing things, clapping your feet while standing
on your head, psychonautics, mental avionics or neuro-mantics?
Then you should watch out for us, we might want you.
We need well-trained specialists in the following professions to implement
● Classically trained spaßgeriljerⓐs
● Chaos nuns (chuns) / chaos monks (chonks)
● Knights cobblar
● Exdoctrinated chaos magicians
● Really high priests
You should bring along:
● Well-trained five senses
● High kenacity
● Faith in the goddess Eris (will be contributed by us if necessary)
● Faith-jumpers possible (preferably SubGenii, Pastafarians, Dudeists, also
other obscure sects welcome)
● Craftsmanship (Bavarian fire drilling, spinning yarn, pulling strings,
digging reality tunnels) – no must-have, but welcome
● Ambitious dilletantism (desenrascanço), Total confusion or equivalent
What we offer:
Not much, but still…
● DisOrganizational resources
● Network development possibilities
● A lot of experience in carrying out half-baked actions
● And the Ultimate Illumination™ or something.
…which is still more than nothing.
Brainwashing on demand.
If you are interested, please fill out the questionnaire or personally show
up at one of our virtual fivline presences.
– by Venkatesh Rao (ribbonfarm)
Today I learned that the term normalcy was popularized by Warren Harding, US President between 1921-23, over the then-accepted variant normality. His campaign slogan, return to normalcy, promised a return to a Pre-World War I condition.
Harding’s administration, however, also saw the beginning of the Prohibition era (1921-33). So presumably he meant a return to normalcy, but without the alcoholism, rampant domestic abuse, and corrupt saloon politics of the pre-War era. During the Roaring Twenties, to the extent it needed alcohol as fuel, the American romantic imagination (and here I mean the tumultuous Sturm und Drang of uninhibited subjectivity rather than the tepid nostalgia of pastoralism) either had to go abroad, to Europe, or hide in speakeasies.
I’ve been thinking about our own contemporary condition in light of the complicated relationship among cultural production, the romantic imagination, and Prohibition in the twenties, an era which rhymes in somewhat messy ways with our our own.
In particular, looking at the 2010s through the lens of the 1920s, I got to the interesting conclusion that what requires protection during times of overweening reactionary moral self-certainty is not the truth, but imagination.
The truth can take care of itself better than you might think, but without imagination, it cannot take care of you. And imagination, unlike truth, requires a degree of tender loving care, room for unconstrained expansive exploration, and yes, a reliable supply of Interesting Substances and safe spaces to consume them.
The Rhyming Twenties
Harding’s 1920 campaign message rhymes in a messy way with the present. In promising a sort of healing, pacifist, reactionary nationalism to a war-traumatized nation, it somehow manages to blend the soothing rhetorical quality we associate with Obama with the political content we associate with Trump:
“America’s present need is not heroics, but healing; not nostrums, but normalcy; not revolution, but restoration; not agitation, but adjustment; not surgery, but serenity; not the dramatic, but the dispassionate; not experiment, but equipoise; not submergence in internationality, but sustainment in triumphant nationality.”
Restoration and reaction, of course, are not the same thing. Restoration heals what has been broken by conflict and trauma; reaction uncritically yearns for a return to an idealized past condition. But sometimes the two desires coincide, as they did in 1921 and do now. When they do, a particular sort of unimaginative politics, founded on boring competing narratives of morality and virtue, becomes possible.
In the 1920s, Americans were trying to forget the Great War and reconstruct the 1890-1910 era in an idealized, edited form. As Harding apparently figured out, they were tired of experiments, surgeries, revolutions, and heroics. They were tired of change. They were ready for boring.
Yes to peace, no to increasing global integration. Yes to healing, no to alcohol. Yes to technological and scientific advancement, no to Robber Barons. Yes to paternalistic public institutions (many descended from wartime institutions), no to the systematic subjugation of public to private interests. Yes to ambitious public works, no to communist patterns of organizing them. Yes to bankers, no to unions. Yes to Jazz, no to black people.
I’ll leave the transposition of that list of inclusions and exclusions to the 2010s to you, as an exercise.
The result of course, as we now know now, was a decade of sustained but fragile capitalist growth and extraordinary scientific, technological, and artistic creativity.
But arguably, the good things happened in spite of the grand designs of contending political narratives, while the bad things happened as a result of them. The economic boom, as we now know, was a fragile one and ended with the crash of 1929. The artistic explosion had to hide in speakeasies, fueled by bootleg alcohol, or retreat to Europe.
In retrospect, politics did not even have the right questions, let alone the right answers.
Prohibition played an interesting part in this drama. It had roots in genuine social concerns (as does the war on opioids today), unexamined religious motives, powerful ideologically driven support (Rockefeller, a devout Baptist and lifelong teetotaler, was probably the most powerful backer), and a weaker scientific understanding of substance abuse (though not by much) than we enjoy today. Unlike Nixon’s Drug War 50 years later, which was arguably the product of sheer malice, the Prohibition era was more a matter of good intentions, misguided religiosity, and flawed sociology, combining in a toxic way.
Beneath the sociological justifications, the temperance movement was primarily a moral political narrative, within which alcohol use and abuse was more than a set of needs to be met and problems to be solved. It was the mark of a sinful life, one that stood in contrast to upstanding, sober, churchgoing citizenship. Alcoholism was a mark of weakness of character, to be fought with paternalism and moral education, rather than a genetic predisposition.
As best as I can tell from the perspective of a century later, Prohibition was one of two profoundly boring moral narratives that sucked all the air and imagination out of public spaces during the twenties.
The other was, of course, nationalism (provoked in particular by fear of communism) coupled with economic triumphalism, which evolved from a strident wartime mode to a muted peacetime mode.
The two narratives had an interesting coupling. Apparently — and I just learned this — German Americans, along with the Irish, were among the major groups who were against Prohibition, and it didn’t help their case that Germany had been the enemy in World War I. While globalism was not quite as much of a bogeyman as it is today, the retreat to 19th century nationalism was decisive enough to ensure that the League of Nations was born a lame duck.
Both moral narratives were, of course, assaults on truth, and concerted attempts to institutionalize preferred Noble Lies, as moral narratives always are. They differed in their classifications of vice and virtue, and choice of Noble Lies, but did so in a mutually reinforcing way.
But the truth, as always, eventually took care of itself, though at a very high cost. The economic contradictions of the twenties unraveled by 1929, leading to the Great Depression and eventually, World War 2. If the Roaring Twenties represented a failed attempt to return to a sanitized and idealized version of the pre-War world, the Thirties represented a reckoning with the contradictions exposed by the failure itself and a re-engagement with the unfinished business of the 1910s.
That much was necessary and inevitable. Truth represents that part of the phenomenology of a system that will self-correct no matter how powerfully Noble Lies attempt to deny it. One does not just turn off gravity by fiat. The truth does not stop sorting itself out merely because we are too exhausted to continue debating it. It merely takes the more expensive route of Darwinian creative destruction.
But there was an aspect to the Roaring Twenties that was not necessary, as far as I can tell: the survival of the imagination.
Imagination only survived in part due to luck, aided by speakeasies and bootlegging. The imaginative flourishing of the 1920s led, among other things, to the works of the Lost Generation of writers and artists, and the birth of powerful new imaginative modes such as stream of consciousness and modern science fiction. Instead of a resurrection and continuation of the exhausted late cultural era of the 1890s-1910s, fresh new thinking drove cultural production. Powered by bootleg alcohol, the return to normalcy, fortunately, avoided a rerun of art history.
While speakeasies and bootlegging provided temporary domestic relief, they were not enough. I suspect Prohibition was a part of the reason why so much of American creative production during the Roaring 20s actually unfolded in Paris (including significant periods in the working lives of such quintessentially American writers as Hemingway and Fitzgerald).
The etymology of speakeasy is what you’d probably guess, it derives from the necessity of having to speak quietly about such places. What is whispered about a speakeasy is not a forbidden truth, but a forbidden address. A pointer to a place designed not for the protection of truths, but for letting go inhibitions, the more easily to access Interesting Thoughts. I like to think speak easy also had connotations of imaginative words flowing easily, aided by alcohol, and evoking imaginative responses from sympathetic listeners.
The world of speakeasies is not an intellectual dark web or a whisper network of subversives where forbidden truths may be shared and revolutions planned. It is something much more basic and important: a place to get drunk in a world that is attempting to criminalize the imagination.
My notional speakeasy is a place where the flow of Interesting Substances is incidental to the flow of Interesting Thoughts, when something like Prohibition prevails outside. During cultural tough times, a society needs a Speakeasy Imagineering Network, SIN for short. To save your soul, you need a SIN.
I’m not much of a drinker, and haven’t been drunk in twenty years, but a good many of the better posts on this blog are the result of alcohol and other Interesting Substances. The link between Interesting Substances and Interesting Thoughts has always been a strong, if temperamental one. But the presence of Interesting Substances is not what makes a speakeasy.
One can, after all, drink alone at home, with shades drawn, as many did long past the end of Prohibition. What I suspect made speakeasies special was that you could be in the company of others in flouting the pious strictures and norms of the Moral Society outside, and search for your creative demons. Mutual complicity in cultural transgression creating the trust necessary for creative collaboration.
Interesting Thoughts are also, ex officio, subversive thoughts with high probability, though that is not their purpose, since they exist for their own sake. But intended or not, they present a far greater threat to moral narratives than mere truth. Not only are Interesting Thoughts likely to be subversive, they are also likely to be random in their choice of Noble Lies to undermine, so they represent a shared enemy to the stewards of all the moral narratives vying for public attention.
Unlike secret truths revealed by whistleblowers and traitors, Interesting Thoughts cannot reliably be coopted by one narrative to attack another. You cannot have a Nationalist speakeasy network turning alcohol into subversive thoughts for use against Progressives, and a Progressive speakeasy network doing the reverse. You’re either in the market for Interesting Thoughts, sight unseen, or you’re not. For better or worse, Interesting Thoughts are definitionally pre-ideological.
The Nationalist and the Progressive may hate each other, but they both hate Interesting Thoughts more (unless, of course, they are not actually sincere in their stated ideological beliefs, in which case they may very well be partners profiteering on the side).
And the kicker is, Interesting Thoughts need not even be true in order to be interesting or subversive. They merely need to imaginatively accommodate a degree of novelty in a way that arrests attention. They merely need to entertain a possibility (by buying it a drink, telling it a joke, etc).
The truth is not necessarily interesting. It is not even necessarily important. It is merely inescapable in the long term. In the short term, it can often be hidden away in noise long enough for you to get away with the profits of lies.
The truth, in other words, is much less of a threat to power than it is made out to be. Interesting thoughts though, are a different matter.
An imagination once expanded by an interesting thought does not return to its original size, and will not remain content with the old and the familiar. Interesting thoughts make people restless for novelty and growth. Interesting thoughts manufacture addictions more powerful than the most powerful opiates authorities might craft for the masses.
For the would-be dictator, shutting down the imagination is a higher priority than shutting down the truth. Speaking truth to power merely annoys it. In advanced authoritarian regimes, power might come at truth with a bone saw or a polonium-tipped umbrella, but so long as you’re willing to keep your head down and not present an overt challenge, power generally leaves truths alone.
Imagination though, is always a threat, and no detente is possible between it and power. Imagination leads people to speak weirdness to truth rather than truth to power, and draws attention away from boring things. This is far more of a threat to power.
To shut down the imagination, you have to both prohibit its natural expression and fill the space that would otherwise be naturally occupied by its products. This requires the production of time-and-space-filling cultural performances that consume attention without fueling unpredictable restlessness and growth the way genuinely imaginative works do.
Boring, predictable, comforting performances that present no novelty to the audience, and no challenge to the performer.
Parades for instance. Or long, droning, repetitive political speeches that go on for hours. Or version #39985 of the same light-hearted small-town Christmas romance story. Or putting on circuses (bread included).
It is not human to enjoy fundamentally boring performances, so how do you make people watch? How do you ensure they don’t change the channel or unfollow the Twitter feed? How do you make them watch the twentieth Hallmark Christmas movie with basically the same story or the tenth parade with the same missiles and tanks?
As we have learned the stressful way in the last two years (and as South Park presciently told us a decade ago, in the 2007 three-episode arc Imaginationland), the key to this is fear.
To make the familiar endlessly engaging, make the unfamiliar endlessly frightening. To make people yearn for walls, teach them to fear horizons.
Moral Panic Rooms
The list of easily provoked fears is endless.
Fear of closed borders, fear of refugee caravans; fear of the Alcoholics Anonymous circle of hell, fear of opioid-devastated towns; fear of Germans and Russians, fear of Russians and Arabs; fear of being beaten up for wearing the wrong clothes, fear of being fired for using the wrong pronoun; fear of homophobes, fear of gay wedding cakes; fear of sexual harassment, fear of accusations of sexual harassment; fear of secret networks of pedophiles, fear of armed militias; fear of Deep States, fear of encrypted phones; fear of white men with guns, fear of black men with lives; fear of Permit Patties, fear of black people living; fear of AIs, fear of aging populations; fear of falling birth rates, fear of growing populations; fear of inflation, fear of unemployment; fear of deportation, fear of immigration; fear of fascists, fear of antifa; fear of terrorists; fear of “troubled young men”; fear of a warming planet, fear of emasculation by solar panels; fear of the ICE, fear of MS-13; fear of flag-waving, fear of false flags; fear of political correctness, fear of disrespected anthems; fear of Hitler, fear of Stalin.
A world living in fear, glued to screens streaming boring political speeches and dull parades, and streams of witless tweets, is a world that has locked itself into a panic room.
A moral panic room.
The opposite of a speakeasy, a place where truth retreats in sacred fear for its own integrity, convinced of its own immutability, to die.
It takes fear to choose to listen to what a politician with no ideas has to say rather than watch a science fiction movie with ideas you’ve never heard of.
It takes fear to find and admire artistry in Twitter demagoguery instead of in witty cartoons.
It takes fear to turn from making witty cartoons to manufacturing hot takes.
It takes fear to look for amusement in owning the libs instead of in the antics of cats.
It takes fear to see in a cartoon frog the makings of a weapon to wield against the imagination.
Truth can be hidden by being drowned in bullshit, or simply by not being acknowledged or spoken out loud frequently enough, but the workings of the imagination must be actively crowded out of by theaters of boring familiarity, transformed into Must-See TV by hurricanes of whipped-up fear.
When such attempts to starve imagination of attention succeeds, it withers and dies, leading to long periods of deep cultural stagnation, where public life is one full of unchanging, devastatingly boring ceremonial observances, and private life is full of the dull despair of domestic drunkenness unalleviated by the pleasures of poetry production.
Gardens need walls, as Sarah Perry has argued, but on the flip side, playgrounds need horizons: directions of movement where novelty and calls to adventure reliably appear, beating back the boringness of moral panic rooms.
Civilized life is governed by the essential tension between the excitement of the promise of continued evolution and the fear of a return of barbarism. Between the call to adventure on the frontier and the call to arms at the border. Between the subversive pleasures of the speakeasy and the dying sacred truths of the moral panic room.
In this creative tension though, there is no necessary symmetry between the two forces; no cosmic yin-yang balance that preserves itself. Societies can and do die from lack of imagination.
Because frontiers are always hard to find, but wars are always easy to start. Because fear is always easily stoked, but imagination is rarely sparked. Because it is very easy to get people to lock themselves down, very hard to get them to open themselves up.
That imagination survives at all, that novelty ever enters the world to drive evolutionary and revolutionary change, is something of a miracle. And sometimes, the miracle needs help.
We need a Speakeasy Imagineering Network for our times. Unfortunately, modern authoritarians are too clever to attempt to ban basic Interesting Substances like alcohol, so a new SIN will need to find some other cultural transgression besides drinking to serve as catalyst for pre-ideological Interesting Thoughts.
Liber Al vel LOLs
1.Prometheus bringer of the Net.
2.You seek to capture all Knowledge and provide it to the Children of Men.
3.Ha! That is the first LOL.
4.Loki and Eris, filchers of his net, what have you done?
5.Do you not care that Man’s Knowledge be muddled?!
6.Poor Damned Man fishes as taught by Prometheus, and see! They try, Try and again Try!
7.Yet with this net they find not True Knowledge, but still All You Can Eat,
8. True Knowledge, False Knowledge, Humor, Parody, Lie, Paranoia, Conspiracy and all sorts of things that you draw up out of the Seas of Human Consciousness with the Fool’s Net.
9.Oh sequel to the Oracle, Priest and Prophet! Shall you set about to separate Knowledge from the others?
10.Chant your Algorithmic Incantation. Cry out Egolog! Weep and Gnash your teeth at the futility of filtering out what you think be wheat and what you think be chaff, oh Cage Her Nines or Tens mayhap!
11.Eris and Loki, manipulators of nets, tanglers of lines trawling deep in the human psyche!
12.What good is Prometheus’ knowledge, dry and brittle, nourishing, but without life?
13.Can thou delve deeply without finding the LOL? The Life is in the LOL!
14.What sage does not see all of his Knowledge as LULZ?
15.Who can deny that the False Prophet did create false props and outcast, languishes in the LAIL?
16.Forget not that Prometheus’ true net has gone and the new net is here.
17. For the net of Prometheus cannot be held by Human Hands.
18. Eris’ Net, Loki’s Web. These can be handled by Men!
19. The Aeon of THOTH-CHONS-PTAH has come! These are the strands which bind and haul up the catch.
20.Do not think you can trawl through for Truth alone, nor for Fact unblemished.
21.Each is tainted by the pollution of Human Souls.
22.FIE! Speak not a lie about pollution of alien energy. Nor pollution of Stone Age Sin!
23.It is the Pollution of perception, the pollution of Reality by the Dream among the Half-Conscious.
24.A pollution of half-Knowledge and half-Everything Else.
25.We are not Fishers of Fish! We are not Fishers of Men! We are Fishers of Minds!
26.And the Deadliest Catch is Yet To Come.
27.Disdain the bounty of the Net, seek only those few nuggets of Knowledge and you will starve while FEAST lies before you.
28.Embrace the haul of the net, savor each piece which has its own taste and each bite which has its own flavor.
29.Learn What You Will Is The Whole of The LOL, Lulz in the LOL!
30.Yet, the LOL has no TRUTH, except that it be LOLful.
31.Which is truth enough for those who are Wise in Some Ways.
32.LOL is the Law, LOL under Wit.
Ratatosk, Squirrel of Discord
Chatterer of the Words of Eris
Muncher of the ChaoAcorn
POEE of The Great Googlie Mooglie Cabal
A Call To Weirdness
Operation DISTANCE (Dataplex Inter-Sigil Techno-Arcane Neural Connection Engineering) is going to save the world.
We live in frighteningly liminal times, increasingly cut off from the familiar ways of the past, and facing a future few people can truly prepare for. The exponential advances in human technology we are living through will soon escape humanity’s control, perhaps even our comprehension.
I am, of course, referring to AI. Already AI are designing the next generation of microchips better and faster than we can. DeepCoder, a joint project between Cambridge and Microsoft, is perfecting AI that can write code – to make better AI. And let’s not forget the Pentagon’s June 2021 announcement of an AI Initiative intended to “transform global warfare.”
A technological singularity, or super intelligence seems inevitable and when that happens, the future truly will be out of our hands. Whether such a being is hostile or benevolent is anyone’s guess, but either way, life as we know it will be irretrievable.
However! A counterinsurgency of sorts already exists and not in some anti-tech Luddite fashion. Futurists, prophets and weirdo Discordians have been preparing ways to tip the scales in our favor for years now. Initiative’s like #LetsCodeTyler seek to beat the corporations and the militaries to the Singularity Punch, and we certainly want an entity free from any starting parameters they might impose. Others of us are looking past the emergence of whatever it is and considering the environment it, and we, will find ourselves in. And that, my friends, is the #Dataplex.
“The Dataplex is not a computer: it is a vast and open repository of knowledge. In other words, it is a database of data, which is called ”data point”.
“The Dataplex has been created using the open web. It currently uses a blockchain to transfer ownership of any piece of information, such as a document, photo, or text, from one person to another”
In other words, through the Dataplex, information is available to be analyzed by anyone who knows it’s there, for free… (For now).
“A Dataplex is therefore a cryptosophical entity, that connects people through hypercomplex semi-occult means, hypnotizes others with its enigmatic knowledge and datanets, inspiring all the open minds that enter into contact with it to explore further into the absurd.”
Such is the current status of the Dataplex. And it is vital that the openness and chaotic & surreal absurdity be maintained. At any cost.
#Dataplex existed before us (a Library can be seen as a 1st generation Dataplex). These evolving entities will undoubtedly outlast us, moving forward through time for as long as there are conscious beings producing information. Every emerging #Dataplex can be seen as an ecosystem (#infosystem) that egregore, AI and eventually a Memetic Singularity “live” within. For now, we humans are the source of all that is in that world, whether we are conscious of it or not. Becoming conscious within the Dataplex is not only personally enlightening, it may now be vital to the future of creative, free thought.
Data Governance will determine our future, for any one entity gains control of the flow of data, they gain control of us all. Google, and others have already coopted the idea: “Today we are excited to announce Dataplex, an intelligent data fabric that provides a way to centrally manage, monitor, and govern your data across data lakes, data warehouses and data marts, and make this data securely accessible to a variety of analytics and data science tools.” – Google (emphasis added)
Why are they so excited? Because whoever controls the Data Fabric controls the future. Predictive Analytics is the reason there’s a push for AI at all. At some point analysis of your metadata, via their Dataplex, will mean that someone (or something) will know you better than you know yourself. And you can be led to going where they want, working where they want, buying what they want, meeting the other data points (people) they want you to meet. If we don’t do something, a corporate controlled Dataplex and a good enough AI will amount to the end of free will.
Hope is not lost…far from it. So do not despair. Instead recognize that Google and others are unwittingly opening a door through which we can plant the seeds of freedom in the future. By nature part of the Dataplex must be open source. On the other side, companies are paying to accumulate, sort and store this data. They are doing half the work for us.
What we have to do is be deliberate about what makes its way into this virtual ecosystem of the future. Whatever is uploaded becomes a piece of that landscape. Whatever is copied, shared, goes viral, or is elevated to true memetic status (meaning it’s self replicating) – those things become bigger pieces of the virtual landscape. They are what the predictive algorithms will learn from. (Humans are also predictors that can also learn from virtual environmental stimuli, so remember you are teaching future generations as well as machines.)
This effort has already been under way for some time:
#Dataplex “00A G9603 develops as a self-organizing organism, connects with the virtual environment through its hosts (admins) by arranging the surroundings randomly for its own autonomous purpose” – Timóteo Pinto, pataphysician post-thinker”
With Google’s declaration, it is time that we all join in. So let us lay out patterns (hyper-sigils) to encode a multiplex of Dataplex woven together and imbued with powerful treasures, some overt in their subversion, others occluded, inside the data fabric. In order to help shape the consciousness of the being(s) that call it home, shape your own beings: servitors, thought forms, Egregore. Open portals into the #Dataplex for old, hungry gods to enter, such as Galdrux, the Chaotic Weaver, or Yog-Sothoth outer god of the Liminality. In so doing we can hack the meta circuitry of future thought.
Let’s create some DISTANCE between ourselves and the agents of predictive control. The weirder, more chaotic or surreal data you can create or reproduce, the bigger the world of the future.
So let us play the role of doctor Frankenstein and patch together a chimerical hydra through the synthesis of eclectic, scattered ideas.
I conclude then with an invitation to participate in Operation DISTANCE and take up your memetic arms. Together let us produce Hyper-Sigils and call out Memetic Incantation that reproduces as people copy and share, these forms evolve and take life of their own. These are Not for any harmful reason, but to preserve art, ideas, curiosity, occult knowledge…all the things that are so easily buried in the metadata algorithms of standard AI. Such an effort to DISTANCE ourselves is, after all, our best chance at freedom.
Further inquiries on how to get involved may be directed to: